Rising power of Macedonia:
Diogenes: "A Socrates gone mad"
More diverse topics than the Academy: History, music, psychology, biology, medicine...
Unlike the Academy, the Lyceum was concerned with making sense of this world.
Motion is impossible, since there's no way to begin a motion.
Motion is nonexistent, since everything is, at every moment, stationary.
Motion cannot be atomic.
Time is not composed of moments.
At the moment you jump off a roof, are you standing on the roof?
No, because if you're still on the roof, you haven't jumped yet.
Yes, because, if you're not standing on the roof any more, you've already jumped.
Moments are a way of talking about the boundaries of changes.
Your jumping of the roof was the beginning of your motion to the ground. But you weren't jumping while you were already moving to the ground. And you weren't jumping before you started moving to the ground.
While we can consider any finite number of moments, by variously describing the world's motions, we cannot coherently consider an infinite number of moments.
The continuum is "potentially" but not "actually" infinite.
This resolves the Second Dichotomy Paradox.
But what about the Arrow? Even if time isn't made out of moments, are things really motionless at moments? Constantly starting and stopping?